In the 19th and 20th centuries, Ethiopia underwent rapid processes of expansion and modernization in the highlands of Northeast Africa, and at the same time became a beacon of hope for global Black movements, perhaps made most visible through Rastafarian culture and beliefs. This course introduces students to the history of the modern Ethiopian state and its role shaping moments and movements in global history. It highlights the way African histories are essential to, but often ignored (or erased) in the telling of modern world history. Students will engage with primary and secondary historical texts, literature, and film.

About 2000 of the world's 6000 to 7000 languages are spoken in Africa. The diversity that characterizes these languages is exceptional, but very little is known to non-specialists. In this course, we will learn about the languages of Africa: the diversity of their linguistic structures (including famous features that are found nowhere else, e.g. click consonants), their history and the history of their speakers (from ca 10,000 BP to the (post) colonial period), and their cultural contexts, among other topics. This course has no prerequisites, and is open to anyone with an interest in African languages or the African continent.

This course presents a cross-disciplinary and multi-modal approach to African music, dance, and culture. Co-taught by a master drummer and choreographer (Tarpaga) and an ethnomusicologist (Steingo), students will explore African and African diasporic performance arts through readings, discussions, listening, film analysis, and music performance.

Why do development projects fail? This course examines why well-meaning development experts get it wrong. It looks closely at what anthropologists mean by culture and why most development experts fail to attend to the cultural forces that hold communities together. By examining development projects from South Asia to the United States, students learn the relevance of exchange relations, genealogies, power, religion, and indigenous law. This semester the class will focus on energy in Africa.

This course is on the challenges of thinking and writing about refugees from Africa and the Middle East to Europe in the 21st Century. The course will range across genres and platforms - journalism, fiction, and non-fiction creative writing. A central concern are the ethical, theoretical, and aesthetic problems presented by the condition of stateless. Why is the refugee story the most compelling contemporary story? How do we write about people who have been deprived of the security of geography, history, and rights? And how can people who are defined by placelessness and invisibility be made visible without compromising their humanity?